[BaseballMan]

5. Darwin knew that his notion, being utter planlessness, could not possibly involve any sort of purposive progress, which is the romanticized notion of evolution held by so many of its believers today (especially theists). In fact, it is likely that this is why he did not, himself, use the word ‘evolution’ until his last book in 1881, when he gave in to the by then popular term applied to his concept. The common meaning of ‘evolution’ at that time implied progress. In a letter to the paleontologist Hyatt, Darwin wrote:

[INDENT]‘… I cannot avoid the conclusion that no inherent tendency to progressive development exists.’[/INDENT]

6. Darwin’s casual aside about a ‘creator’ in earlier editions of The Origin of Species seems to have been a ploy to soften the implications of his materialistic theory. Ernst Mayr’s recent book on Darwin, One Long Argument: Charles Darwin and the Genesis of Evolutionary Thought, Harvard, 1991, also acknowledges that Darwin’s references to purpose were to appease both the public and his wife. His early, private notebooks show his materialism well established. For instance, in one of them he addresses himself as, ‘O, you materialist!’ and says, ‘Why is thought, being a secretion of brain, more wonderful than gravity as a property of matter?’ He clearly already believed that the idea of a separate realm of the spirit was nonsense, as is further shown when he warns himself not to reveal his beliefs, as follows:

[INDENT]‘to avoid saying how far I believe in materialism, say only that emotions, instincts, degrees of talent which are hereditary are so because brain of child resembles parent stock.’[/INDENT]

In 1837, when Darwin was only 28 years old, he wrote in a private notebook, responding to Plato’s belief that the ideas of our imagination arise from preexistence of the soul, ‘read monkeys for preexistence’. He seems to have violently opposed Alfred Wallace’s suggestion of a ‘divine will’ behind the evolution of man, at least.9

In summary, then, Darwin was fully aware that his idea was a frontal assault on the very notion of an intelligent Designer behind the world. In fact, he might very well have formulated it precisely for that purpose. The idea of a spiritual realm apart from matter seems to have been anathema to him as a young man already. The primary inspiration for his theory of natural selection did not come from observation of nature. Perhaps not incidentally, his writings also reveal glimpses of specific antipathy to the God of the Bible, especially concerning His right to judge unbelievers in eternity.

Darwin knew, and virtually all the world’s foremost students of his idea know, that belief in his concept quite simply spells materialism with a capital ‘M’. The idea of no designer, no purpose, no guiding intelligence, no progressive plan — these are not afterthoughts to Darwin’s evolution, but form the very core of it. Accept Darwin’s ‘baby’, and this ‘bathwater’ has a nasty habit of coming along, as the drastic decline in belief among evolution-compromising churches attests.

One can only pray that more and more of the evolution-compromisers in the church begin to see the poisonous core of the fruit they not only swallow, but encourage others to accept. And that many of those outside of Christ will realize that there is no purpose in an evolutionary world. In any case, there is so much evidence stacked against evolution nowadays. True meaning to life can be found only through Jesus Christ, the non-evolutionary, miracle-working Genesis Creator, whose eternal Word is ‘true from the beginning’.

http://www.answersingenesis.org/creation...darwin.asp