05-13-2008, 09:55 AM
DevilsWin Wrote:Nothing about this can be proven. That's why it's called faith. It's not PROVEN!
FACT 1) If the answer were in "The Scripture", I wouldn't be able to challenge any of this because it would already be a known "fact" as a definitive answer to the question.
FACT 2) It isn't a known fact, therefore I can challenge the subject.
FACT 3) None of your information is NEW!
FACT 4) Rather than refer to Genesis as Legend or Interpretation I should have used Belief.
FACT 5) Belief is not equal to or the same as FACT!
Pardon me for getting off subject here for a moment.
Speaking of Genesis,........Do you really believe there was a "talking snake" in the Garden of Eden or was that just an image used to illustrate a point?
Over the years, many people have challenged me with a question like:
âIâve been trying to witness to my friends. They say they donât believe the Bible and arenât interested in the stuff in it. They want real proof that thereâs a God who created, and then theyâll listen to my claims about Christianity. What proof can I give them without mentioning the Bible so theyâll start to listen to me?â
Briefly, my response is as follows.
Evidence
Creationists and evolutionists, Christians and non-Christians all have the same evidenceâthe same facts. Think about it: we all have the same earth, the same fossil layers, the same animals and plants, the same starsâthe facts are all the same.
The difference is in the way we all interpret the facts. And why do we interpret facts differently? Because we start with different presuppositions. These are things that are assumed to be true, without being able to prove them. These then become the basis for other conclusions. All reasoning is based on presuppositions (also called axioms). This becomes especially relevant when dealing with past events.
Past and present
We all exist in the presentâand the facts all exist in the present. When one is trying to understand how the evidence came about (Where did the animals come from? How did the fossil layers form? etc.), what we are actually trying to do is to connect the past to the present.
However, if we werenât there in the past to observe events, how can we know what happened so we can explain the present? It would be great to have a time machine so we could know for sure about past events.
Christians of course claim they do, in a sense, have a âtime machineâ. They have a book called the Bible which claims to be the Word of God who has always been there, and has revealed to us the major events of the past about which we need to know.
On the basis of these events (Creation, Fall, Flood, Babel, etc.), we have a set of presuppositions to build a way of thinking which enables us to interpret the evidence of the present.
Evolutionists have certain beliefs about the past/present that they presuppose, e.g. no God (or at least none who performed acts of special creation), so they build a different way of thinking to interpret the evidence of the present.
Thus, when Christians and non-Christians argue about the evidence, in reality they are arguing about their interpretations based on their presuppositions.
Thatâs why the argument often turns into something like:
âCanât you see what Iâm talking about?â
âNo, I canât. Donât you see how wrong you are?â
âNo, Iâm not wrong. Itâs obvious that Iâm right.â
âNo, itâs not obvious.â And so on.
These two people are arguing about the same evidence, but they are looking at the evidence through different glasses.
Itâs not until these two people recognize the argument is really about the presuppositions they have to start with, that they will begin to deal with the foundational reasons for their different beliefs. A person will not interpret the evidence differently until they put on a different set of glassesâwhich means to change oneâs presuppositions.
Iâve found that a Christian who understands these things can actually put on the evolutionistâs glasses (without accepting the presuppositions as true) and understand how they look at evidence. However, for a number of reasons, including spiritual ones, a non-Christian usually canât put on the Christianâs glassesâunless they recognize the presuppositional nature of the battle and are thus beginning to question their own presuppositions.
It is of course sometimes possible that just by presenting âevidenceâ, you can convince a person that a particular scientific argument for creation makes sense âon the factsâ. But usually, if that person then hears a different interpretation of the same evidence that seems better than yours, that person will swing away from your argument, thinking they have found âstronger factsâ.
However, if you had helped the person to understand this issue of presuppositions, then they will be better able to recognize this for what it isâa different interpretation based on differing presuppositionsâi.e. starting beliefs.
As a teacher, I found that whenever I taught the students what I thought were the âfactsâ for creation, then their other teacher would just re-interpret the facts. The students would then come back to me saying, âWell sir, you need to try again.â
However, when I learned to teach my students how we interpret facts, and how interpretations are based on our presuppositions, then when the other teacher tried to reinterpret the facts, the students would challenge the teacherâs basic assumptions. Then it wasnât the students who came back to me, but the other teacher! This teacher was upset with me because the students wouldnât accept her interpretation of the evidence and challenged the very basis of her thinking.
What was happening was that I had learned to teach the students how to think rather than just what to think. What a difference that made to my class! I have been overjoyed to find, sometimes decades later, some of those students telling me how they became active, solid Christians as a result.
Debate terms
If one agrees to a discussion without using the Bible as some people insist, then they have set the terms of the debate. In essence these terms are:
âFactsâ are neutral. However, there are no such things as âbrute factsâ; all facts are interpreted. Once the Bible is eliminated in the argument, then the Christiansâ presuppositions are gone, leaving them unable to effectively give an alternate interpretation of the facts. Their opponents then have the upper hand as they still have their presuppositions â see Naturalism, logic and reality.
Truth can/should be determined independent of God. However, the Bible states: âThe fear of the Lord is the beginning of wisdomâ (Psalm 111:10); âThe fear of the Lord is the beginning of knowledgeâ (Proverbs 1:7). âBut the natural man does not receive the things of the Spirit of God, for they are foolishness to him; neither can he know them, because they are spiritually discernedâ (1 Corinthians 2:14).
A Christian cannot divorce the spiritual nature of the battle from the battle itself. A non-Christian is not neutral. The Bible makes this very clear: âThe one who is not with Me is against Me, and the one who does not gather with Me scattersâ (Matthew 12:30); âAnd this is the condemnation, that the Light has come into the world, and men loved darkness rather than the Light, because their deeds were evilâ (John 3:19).
Agreeing to such terms of debate also implicitly accepts their proposition that the Bibleâs account of the universeâs history is irrelevant to understanding that history!
Ultimately, Godâs Word convicts
1 Peter 3:15 and other passages make it clear we are to use every argument we can to convince people of the truth, and 2 Cor. 10:4â5 says we are to refute error (like Paul did in his ministry to the Gentiles). Nonetheless, we must never forget Hebrews 4:12: âFor the word of God is living and powerful and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.â
Also, Isaiah 55:11: âSo shall My word be, which goes out of My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall certainly do what I sent it to do.â
Even though our human arguments may be powerful, ultimately it is Godâs Word that convicts and opens people to the truth. In all of our arguments, we must not divorce what we are saying from the Word that convicts.
Practical application
When someone tells me they want âproofâ or âevidenceâ, not the Bible, my response is as follows:
âYou might not believe the Bible but I do. And I believe it gives me the right basis to understand this universe and correctly interpret the facts around me. Iâm going to give you some examples of how building my thinking on the Bible explains the world and is not contradicted by science. For instance, the Bible states that God made distinct kinds of animals and plants. Let me show you what happens when I build my thinking on this presupposition. I will illustrate how processes such as natural selection, genetic drift, etc. can be explained and interpreted. You will see how the science of genetics makes sense based upon the Bible.â
http://www.answersingenesis.org/creation...eation.asp
Messages In This Thread
How long were the days of Genesis 1? - by BaseballMan - 05-12-2008, 03:47 PM
How long were the days of Genesis 1? - by DevilsWin - 05-12-2008, 03:54 PM
How long were the days of Genesis 1? - by BaseballMan - 05-12-2008, 03:59 PM
How long were the days of Genesis 1? - by DevilsWin - 05-12-2008, 04:22 PM
How long were the days of Genesis 1? - by RammsteinFan92 - 05-12-2008, 04:49 PM
How long were the days of Genesis 1? - by Midee1 - 05-12-2008, 04:51 PM
How long were the days of Genesis 1? - by BaseballMan - 05-13-2008, 09:50 AM
How long were the days of Genesis 1? - by BaseballMan - 05-13-2008, 09:55 AM
How long were the days of Genesis 1? - by BaseballMan - 05-13-2008, 09:56 AM
How long were the days of Genesis 1? - by BaseballMan - 05-13-2008, 10:05 AM
How long were the days of Genesis 1? - by DevilsWin - 05-13-2008, 12:25 PM
How long were the days of Genesis 1? - by BaseballMan - 05-13-2008, 12:53 PM
How long were the days of Genesis 1? - by DevilsWin - 05-13-2008, 04:47 PM
How long were the days of Genesis 1? - by BaseballMan - 05-14-2008, 01:00 PM
How long were the days of Genesis 1? - by ComfortEagle - 05-20-2008, 04:10 AM
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